The play reopens these contentious questions about who can tell the story of our shared history.
Plot[ edit ] Harriet Patricia Walters belongs to an upper middle-class English family residing on the banks of the Ganges River in India. Her father Esmond Knight runs a jute mill, and she has four sisters.
Her only brother Richard R. Fostersomewhat ten years her junior, wants to learn how to tame cobras with a flute. Although they are raised in a genteel, English setting, and even have the benefit of a live-in nanny, their upbringings bear the mark of a curious confluence of Western and Eastern philosophies.
If there ever could be a compromise between Christianity and Hinduism, they are immersed in it. The youngest girl, for instance, has a rabbit she treats as her newborn baby, and says that some babies can be born again and again.
The tranquility of an upperclass English family lifestyle, however, takes a tumble and turns thoroughly topsy turvy when the family's neighbor invites his cousin, Captain John Thomas E. Breento live with him on his plantation.
When Captain John arrives, the girls discover he has lost one leg in the war. Notwithstanding his handicap, he has such an atmosphere of charm and sophistication about him that the daughters are all understandably smitten with him and therefore invite him to a Diwali celebration, complete with a formal invitation in writing, hand-delivered by the oldest daughter herself.
Harriet's otherwise uneventful life contains moments worth recording and, to invite Captain John further into her life, she eventually gains the courage to show him her secret book - her diary.
He politely acquiesces in a kind and fatherly way. Later, eager to impress upon him her familiarity with Hindu religion, or perhaps to divert his attention from her best friend, Harriet tells him a marriage story where mundane identities of ordinary peasants are subject to divine change and transformation.
In this tale, Lord Krishna intervenes in a wedding ceremony to assume the identity of the groom, and a bride is temporarily transformed into Krishna's consort. The moral to the story is that things are not always as they seem, nor that what you see is what the other person necessarily sees, and that but for the intervention of Krishna, things taken at first appearance, may be elevated to something significantly different.
One day, somewhat after the festival of DiwaliHarriet secretly follows Captain John and her best friend Valerie Adrienne Corrito a point on the river bank where they think they are alone. It is there that Captain John trades a passionate kiss with Valerie, which Harriet witnesses. This incident, coupled with her perceived role in the death of her brother, makes Harriet lose the will to live.
Preferring to die, she runs away from home that night and attempts to commit suicide by floating down the river in an unattended canoe-like skiff. The river should not be navigated at night, as there are strong currents, and two or three people are usually needed to row a boat against the current.
Overcome with very high waves, an unattended boat would take on water and sink. Dying on the river, as from a boat that sinks, would certainly have the appearance of an accident, but Harriet takes things a step further by lowering herself into the water.
Her death would have been a sure thing but her brother's friend has seen her steal the boat and fishermen rally to rescue her from the water.
Ashore, she is brought back to life, and the captain then kisses her on the forehead. He returns her to her home. Later in the movie, alone in a room elsewhere in the family's mansion, we discover that Captain John has a much deeper and more mature interest in Melanie Radha Burnierthe twenty-ish, mix-blooded daughter from his cousin's marriage to an Indian national who has died.
Without so much as a heated word, Captain John and Melanie appear to have reached a point where their irreconcilable differences are insurmountable. Unlike the five other girls in the movie, Melanie does not appear deluded by Captain John's bearing, and particularly on account of their culture clash finds him more overbearing and stifling than seductive.
This represents a directorial departure from the literary work the movie was based on, as the English family in the book had no admixture of blood from Indian nationals, and Melanie as a character did not exist.The University of the State of New York REGENTS HIGH SCHOOL EXAMINATION GLOBAL HISTORY AND GEOGRAPHY Tuesday, August 16, — to .
Louisiana's German history is an "open secret." During the years to , Germans were the largest foreign-language speaking group in Louisiana. The Secret River Kate Grenville The Secret River essays are academic essays for citation.
These papers were written primarily by students and provide critical analysis of The Secret River . SAC Essay the Good and Bad The Secret River By Shane Collins In the novel the Secret River by Kate Grenville it is shown that even people who are essentially good can do bad things.
This show by William Thornhill whose actions were bad and harmful to others and still did them in order to protect and provide for his wife Sal and children. Gary Foley's personal Koori History page, with monthly special features on aspects of the Aboriginal struggle, photos, essays, and action.
Essay on Secret River Chapter Summaries. The Secret River Part 2 Thornhill, Sal and Willie embark and Richard is born on the way to Sydney. On the Sydney harbour, Thornhill finds and works for Mr urbanagricultureinitiative.com also steals rum from him so he can sell some at Sal’s store.
This makes a little more money for the family.